HEILIG pentagram

More than a year ago there was a discussion about the structure of this symbol.
Still have questions.

http://omega-magick.blogspot.ru/2016/03/the-heilig-pentacle-from-sixth-book-of.html

All the names were taken from the Vihi Noam prayer. But probably it does not fit.

At least one thing does not give me rest. The structure of this figure has to give the formula: QADOSH QADOSH QADOSH YHVH ELOHIM TZEBAOTH. What do we have: 1) Heilig for QADOSH, 2) YHVH ELOHIM, 3) and nothing for TZEBAOTH. 

But if you look to the center of the red pentagram, BET has little dot, and this looks like formely Tsade ("BET"+dot) - צ. So, where is Tzebaoth here? 

Maybe all "names" in angles have to be like "code" for "Hosts"? Or their sums must be equal to 496 (gematria of Tzebaot)? And if we put all 5 letters from Tzebaoth into each angle of pentagram, why Tsade/Bet in the center?

Pentacle for Luck

Pentacle for luck in games and business ventures; to protect travellers from robbers' attack and dispel or uncover disloyality; being made on Wednesday, when Mercury is in Conjunction or in benign aspect with Venus or the Moon.

Pentacle for protection from Zecorbeni MS

"Protegit vero hoc ab omnibus malificus et de fendit mirabiliter a persecutionibus, et omni noramento anima et corporis. Ejus Angelus Iophoiel a latere dextro, in circulo descriptus callet virtutem omnium herbarum, et lapidum, quam docere potest, recte invocantem."

-- Compare this pentacle with 4th pentacle of Moon (Mathers' KOS).

Anepheneton or Anaphaneton?

Once again about Divine Name Anaphaneton/Anepheneton.

Strong's Greek Concordance 398 for word ἀναφαίνω (to bring to light, make to appear):

Thayer's Greek Lexicon

STRONGS NT 398: ἀναφαίνω

ἀναφαίνω: 1 aorist ἀνεφανα, Doric for the more common ἀνεφηνα (Acts 21:3 R T WH (with Erasm., Stephanus Thesaurus, Mill); cf. Passow, p. 2199; (Veitch, and Liddell and Scott, under the word φαίνω; Winers Grammar, 89 (85); Buttmann, 41 (35)); seeἐπιφαίνω); passive (present ἀναφαίνομαι); 

Here are two versions for root of the Name: 1) ἀναφαίνω - anaphaino; 2) ἀνεφανα - anephana / ἀνεφηνα (anephena).

So, both versions are legal: Anaphaneton and Anepheneton (or even Anephaneton) - He, Who brings to light, who makes to appear.

Ключ к ангельской магии

Вышла моя книга "Ключ к ангельской магии", в которой подробным образом описаны все этапы подготовки и выполнения вызывания планетарных ангелов.

Книгу можно купить здесь: http://magic-kniga.ru/items/29300
(Там же можно прочесть некоторые отрывки из книги) или напрямую у автора.

The mysterious name of Ariel

Name Ariel used in magical formulas of Grand Grimoire, along with three of the divine names. We know that Ariel is the name of an angel. However, the Grand Grimoire indicates it like it is the name of God:

"It is for the honor, glory and power of your name, O ADONAY, ELOHIM, ARIEL and JEHOVA".

The name Ariel comes from Ari and El names. Ari - The Lion, El - God. In the Bible the name Ariel is one of the names of the saint Jerusalem.

But here is the third meaning: homiletic surname of The Lord (A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midraschic Literature).